We have a segment of subject under the banner of "The Topology of The Tithes" that challenges modern ideology concerning whether or not modern Christians are required to give the tithes. This podcast annotate those reason most Christians are not willing to give their tithes, what scriptures say concerning giving or not giving the tithes, and if the scriptures in fact, validate not giving the tithes.

This is yet, another Sunday Session where the tithes are being discussed, and what the Bible says about the tithes. Many Christians are disregarding the subject at the peril of contradiction. We are engage the topology of the subject.

This is a very nuanced and semantic lesson. Not because the source (the Bible) is diverse in interpretation, but, because many people that interpret the source has diverse, syncretized, and/or false understanding of not just the biblical precept of giving and tithing, but the Scriptures in its entirety. This Aleph & Omega discussion prioritized the modern trope of mandatory tithes vs. giving as an argument, in some circles, a point of contention with the concept and dichotomy of tithing. All that argue against the tithes does it at the cost of not only contradicting scripture to justify a scripture suitable for eisegeting a self-preserved or preconceived ideology concerning the scriptures relative to the notion of observing the scriptures while exercising the Thelema doctrine of free will. This is where the over-excessive and/or premature usage of 2nd Corinthians 9:7 becomes the staple for justifying the exemption of the tithes under the banner of Christianity and the New Testament Church.

Our study is ever a call to repentance of coming under the proper doctrine of obedience to the relevancy of tithing. This is notwithstanding, conceding to the fact that, within the parameters of the subject of tithing, there's nowhere in the scriptures that say for any believer not to give the tithes.

We are hitting on the historic approach to how tithing reached American soil. It gives us a good look at the relationship between tithing the church and Western culture. Knowing this, its gives much understanding to the modern attitudes towards tithing.

We're continuing our series of the Topology of the Tithes study addressing a common grievance that many Christians and people that claim to subscribe to the Scriptures have concerning the tithes; being not only whether, or whether not to give it, but also, guilt for giving it more so than guilt for not giving it. Along with the address the aspect of guilt as it relates to the tithes is the condemnation that is either appropriately or misappropriately applied. This age of modernity and excessive and exaggerated information has superimposed and ideologicalized and wind of doctrine using the Scriptures to justify going against the commands of the scriptures. This is undoubtedly seen as tactful subtlety from Ha'Satan himself and using is offspring to do it. 

The purpose of this study is to dispell the falsehoods that has been propagated from 175 B.C. until now involving the lies that has been added to and about the Scriptures that has been only used to pervert proper understanding of the scriptures so the recipients of it would never have the righteous cognition towards it. Our pray is that this study yields the motivation towards repentance and a pure conscience towards the righteousness of Yahuah. 

We're continuing our series of the Topology of the Tithes study addressing a common grievance that many Christians and people that claim to subscribe to the Scriptures have concerning the tithes; being not only whether, or whether not to give it, but also, guilt for giving it more so than guilt for not giving it. Along with the address the aspect of guilt as it relates to the tithes is the condemnation that is either appropriately or misappropriately applied. This age of modernity and excessive and exaggerated information has superimposed and ideologicalized and wind of doctrine using the Scriptures to justify going against the commands of the scriptures. This is undoubtedly seen as tactful subtlety from Ha'Satan himself and using is offspring to do it.

The purpose of this study is to dispell the falsehoods that has been propagated from 175 B.C. until now involving the lies that has been added to and about the Scriptures that has been only used to pervert proper understanding of the scriptures so the recipients of it would never have the righteous cognition towards it. Our pray is that this study yields the motivation towards repentance and a pure conscience towards the righteousness of Yahuah.

BONUS DISCUSSION: We are ecstatic for this presentation that brings light to an individuals', or so-called Believers' motives towards their responsibility of the tithes to the Most High: Aravat. Tithing is always a call to obedience to not only the individual Believer, but, the community of Yashar'al (i.e. the so-called African American/Black persons), and those who adjacent themselves to the Truth of the knowledge of Yashar'al and the (Earthly) Heavenly Kingdom.

For quite some time now, the scholars and Eurocentric ideologies have directed the consciousness concerning the precepts of the Scriptures. It is through the veil of Christianity and its Eurocentric saturations that fabrications of key principles such as; holy-days, adherence to the Torah, and precept of the tithes congruent to the Death, Burial, and Resurrection of, who is called Jesus, is said to have changed the laws, practices, culture, and identity of not only the Almighty Most High: Aravat Yahuah, and the Son of the Most High, Yahusha as a conservative effort to detour the obligations of Yahuah's people, and their destination to be place above all nations. 

Much of this fabrication is what brings raise to the motivational issue of the inability to tithe vs the intent not to tithe. This issue was not promoted by Believers who had no problem obeying the Scriptures, but, those who were believers who had a problem with obeying the Scriptures. Moreover, it was mainly promoted by those who infiltrated the authorship and authoritativeness of the Scriptures to covertly induce a life-long conspiracy of causing the authenticity of the Scriptures in the practical view to have little to no significance to the people to whom the Scriptures have literal application to. 

Our pray is that our audience come to the knowledge of the Scriptures unto obedience to the Most High, and that through repentance, we believe according to what is written.

We are ecstatic for this presentation that brings light to an individuals', or so-called Believers' motives towards their responsibility of the tithes to the Most High: Aravat. Tithing is always a call to obedience to not only the individual Believer, but, the community of Yashar'al (i.e. the so-called African American/Black persons), and those who adjacent themselves to the Truth of the knowledge of Yashar'al and the (Earthly) Heavenly Kingdom.

For quite some time now, the scholars and Eurocentric ideologies have directed the consciousness concerning the precepts of the Scriptures. It is through the veil of Christianity and its Eurocentric saturations that fabrications of key principles such as; holy-days, adherence to the Torah, and precept of the tithes congruent to the Death, Burial, and Resurrection of, who is called Jesus, is said to have changed the laws, practices, culture, and identity of not only the Almighty Most High: Aravat Yahuah, and the Son of the Most High, Yahusha as a conservative effort to detour the obligations of Yahuah's people, and their destination to be place above all nations.

Much of this fabrication is what brings raise to the motivational issue of the inability to tithe vs the intent not to tithe. This issue was not promoted by Believers who had no problem obeying the Scriptures, but, those who were believers who had a problem with obeying the Scriptures. Moreover, it was mainly promoted by those who infiltrated the authorship and authoritativeness of the Scriptures to covertly induce a life-long conspiracy of causing the authenticity of the Scriptures in the practical view to have little to no significance to the people to whom the Scriptures have literal application to.

Our pray is that our audience come to the knowledge of the Scriptures unto obedience to the Most High, and that through repentance, we believe according to what is written.

This portion of subject yields yet, another controversy of interest. It has been institutionalized contrary to Scriptural belief that the tithes, being under the so-called Law of Moses, was done away with and that the New Covenant Christian are not required by instruction of the Scriptures to giving a tithe. Many Christians base their reason for not tithing on the New Testament emphasizing generous giving in comparison to tithing. This lesson iterates that the confirmatory bias of not wanting to tithe cannot be justified or compared to generous giving without the tithe against the command of the Most High.

It is our prayer that those who hear this cast come to repentance in obedience to the Word of Yah, and humbling ourselves before Him.

We have entered the second portion of this study reckoning the reason why modern Christians rationalize not giving the tithe like the Scriptures have said. The various ideologies and doctrines per denomination can undoubtedly implicate the conclusion of conglomerated confusion. This is only at the cost of the majority of so-called Believers who say they believe in God, believe in the salvation through His Son Jesus, but do not believe what He commands concerning His children. The result of what is fostered in the religious aspect of American culture is a clump of age-long Eurocentric mixed messaging of arguable analog concerning doctrine sound not only in the faith, concerning the faith, but also, the truth of the Scriptures.

Our pray is that all come into repentance to condescend to the authority of the Scriptures in faith and consciousness so that as a Believer, the individual walks at-one in Truth with the Almighty and His Son; Yahuah and Yahusha Ha'Machiach.

We are continuing the aspiration of the importance of the tithes. This segment deals with the Christian doctrine that vindicates not giving the tithes according the commandment of giving in the Scriptures. One of the key issues that are covered in this session are reasons Christians use for blatant disobedience against the command given by the Most High concerning the tithes. An exponentially large majority of them stake priority on their excuses on why they don't tithe rather than their willingness to obey the Word of the Most High.

It is the dichotomy of that very same willingness, or better said, that lack thereof where many fall into the same subtilty as our foremother Chuah, modernly known as Eve, that has yet, revolutionized the delusion of free will. This, and many more concerning this issue is uncovered in our session.

Our pray is that you receive this lesson prayerfully. And that the blessings of revelation and truth is revealed to that audience upon the engagement of this discourse. May YHWH ever bless your perception: eyes to taste and see, ears to hear and listen, and mind to comprehend and understand .

We've reached another lesson dealing with The Topology of The Tithes, and coursing through the individual Believer's portrayal or parallelism to the disposition of the tenth part, and how it reflects the psychology and behaviors associated with it's overall precept of what is deemed a tithe. Even though the mathematical concept of the tenth is guided by Biblical precepts, it is through the Biblical precepts that encompasses the various dispositions of its objectivity that provides the standards for its character and relatability to individual Believer's who put it's precepts into practice.

It facilitates the proverb, "...as a man thinks, so is he" (Prov. 23:7), in a dual aspect of that which reflects both thought's and intention as well as, outward words and/or actions. So, as a partaker, as permitted the commonwealth of Yasher'al, the emphasis on this segment focal the dispositions assessing preeminence, primogeniture, sacredness and excellency. In essence, a preceptual economic bases that is gear and intended to help psychologically and spiritually improve the well-being of a people. 

Our, pray is that those that hear repent to turn to the Most High; Yahuah (YHWH) and His Son; Yahusha Ha'Machiach.

We've reached another lesson dealing with The Topology of The Tithes, and coursing through the individual Believer's portrayal or parallelism to the disposition of the tenth part, and how it reflects the psychology and behaviors associated with it's overall precept of what is deemed a tithe. Even though the mathematical concept of the tenth is guided by Biblical precepts, it is through the Biblical precepts that encompasses the various dispositions of its objectivity that provides the standards for its character and relatability to individual Believer's who put it's precepts into practice.

It facilitates the proverb, "...as a man thinks, so is he" (Prov. 23:7), in a dual aspect of that which reflects both thought's and intention as well as, outward words and/or actions. So, as a partaker, as permitted the commonwealth of Yasher'al, the emphasis on this segment focal the dispositions assessing preeminence, primogeniture, sacredness and excellency. In essence, a preceptual economic bases that is gear and intended to help psychologically and spiritually improve the well-being of a people. 

Our, pray is that those that hear repent to turn to the Most High; Yahuah (YHWH) and His Son; Yahusha Ha'Machiach.

We've reached another lesson dealing with The Topology of The Tithes, and coursing through the individual Believer's portrayal or parallelism to the disposition of the tenth part, and how it reflects the psychology and behaviors associated with it's overall precept of what is deemed a tithe. Even though the mathematical concept of the tenth is guided by Biblical precepts, it is through the Biblical precepts that encompasses the various dispositions of its objectivity that provides the standards for its character and relatability to individual Believer's who put it's precepts into practice.

It facilitates the proverb, "...as a man thinks, so is he" (Prov. 23:7), in a dual aspect of that which reflects both thought's and intention as well as, outward words and/or actions. So, as a partaker, as permitted the commonwealth of Yasher'al, the emphasis on this segment focal the dispositions assessing preeminence, primogeniture, sacredness and excellency. In essence, a preceptual economic bases that is gear and intended to help psychologically and spiritually improve the well-being of a people. 

Our, pray is that those that hear repent to turn to the Most High; Yahuah (YHWH) and His Son; Yahusha Ha'Machiach.

We've reached another lesson dealing with The Topology of The Tithes, and coursing through the individual Believer's portrayal or parallelism to the disposition of the tenth part, and how it reflects the psychology and behaviors associated with it's overall precept of what is deemed a tithe. Even though the mathematical concept of the tenth is guided by Biblical precepts, it is through the Biblical precepts that encompasses the various dispositions of its objectivity that provides the standards for its character and relatability to individual Believer's who put it's precepts into practice.

It facilitates the proverb, "...as a man thinks, so is he" (Prov. 23:7), in a dual aspect of that which reflects both thought's and intention as well as, outward words and/or actions. So, as a partaker, as permitted the commonwealth of Yasher'al, the emphasis on this segment focal the dispositions assessing preeminence, primogeniture, sacredness and excellency. In essence, a preceptual economic bases that is gear and intended to help psychologically and spiritually improve the well-being of a people. 

Our, pray is that those that hear repent to turn to the Most High; Yahuah (YHWH) and His Son; Yahusha Ha'Machiach.

This subject addresses a major issue with service to the Most High and what we should give to Him. It also suggests that we are not without excuse of what we can give concerning tithing. The are many people who have spent an enormous amount of time over complicating the precepts of the tithes and looking for excuses to opt out of one of the most promising responsibilities for the Believer in the the Scriptures. A point of emphasis is that everyone who subscribe to the scriptures are not exempt from tithing and every soul has something to give for the tithe.

The inquiry is motivated by the belief that the only individuals among the tribes of Israel that were only required to tithe are those who were agricultural farmers in the family. This is a common ideology with modern (New Age) Christianity of those who shun the practice of giving the tithe, as well as being one of the excuses given on why the Christian of modernity does not have to tithe, and why tithe was never a substance associated with finances and wealth. In this segment, the responsive reasoning does not necessarily emphasize whether or not the modern Christian should tithe, but more so, whether the Scriptures verify if Israel were not farmers, were they exempt from tithing?

This Session presents a thorough examination of evidence of not only who of the children of Israel were required to tithe, but also, if Israelite occupations were exclusive to just the agricultural aspect of farming. This question does not answer whether or not Christians should tithe based upon this premise. But, it does spark the interest that if the Heavenly Father, Yahuah did not provide any restrictions based upon a certain work occupation among His children, and did not abandon His instructions to His children concerning it, then it is safe to say that His same instructions would apply to those who subscribe to His instructions to this day. Our pray is that those who hear and do the Word of Yah are blessed by the information that goes forth from this Cast.

Yah's grace and peace be ever upon you, Shalom.

This discussions opens up and involves the thought of the importance of tithings' continuation within that bounds of the law. Many people, especially Christians tithing and the law indistinguishable by isolating tithing under the misnomer of the Law of Moses. It is because of this misnomer that the doctrine of the tithes has ultimately been misconstrued in such a way to cause a divide not only in the Believer's individual cognition, but also, a divide in religious ideology among the body of Christ, pertaining to both the significance of modern practice of the Law and whether or not the tithe is applicable in modernity.

Our prayer is that this discourse gives closure on the truth upon what the Heavenly Father's position is on tithing in modernity and what He wants promoted today. As the Scriptures reminds us that the Law is our schoolsmaster to bring us to Christ, the tutor trains to provide that student a discipline, not to toss the discipline the wayside, but that the student may follow the "Way" by which they were taught.

This inquiry brings us to yet another discussion on the premise of the tithes in reference to the prominence on giving and the importance of the tithes. The implication of "order" is not suggesting some sort of rank and file but, that which is concentrated on an authoritative, command, direction, and/or instruction. It's common modernity to emphasize the NT church, or Christian's exemption of the tithes. But, the arguments go without saying, did Yahuah actually to Believers not to tithe after Ha'Machiach died and rose? If He did, scripture text and verse would, and must verify the claim.

This examination brings the microscope to the importance of the tithes, not just to the Believer, but to Yah Himself. It embraces the introspection of oneself as it relates to the measure of ones willingness or not, to give the tithes based whether on obedience, faith, spiritual maturity, love for the Most High and others, or sacred, or religious tradition. Which ever the disposition of heart, it is safe to say no person is willing to give to Yahuah less it comes from some place of reverence to Him. Therefore, it is the measure of willingness in a sense that determines ones highest order of giving.

The Session cast deals with the unwavering controversy of the applicability of the tithes in the community of Believers today. Beyond the ever-pending argument of whether Christians should tithe with the same convictions of OT Israelites, new inquiries has arisen to add fuel to the life of Believers on even if tithing is biblical. One may ask is this even up for debate? Moreover, as knowledge increases, it seems so does confusion more so than intelligence. We have seem to embark on a time where even Believers deem it more beneficial to emphasize a dichotomy that suggests a comparable disposition of generosity against the sacrifice of obedience to the Word of Yah.

Be it as it may, this Session addresses the issue of modern biblical applicability, comparability of generosity, and the logic behind what man deems as generous compared to what the Most High commanded from those who believe.

In this Session, we seek to bring understanding to the question by providing scriptures the indicate the correlation with salvation and tithing. It is a critical issue that has been sparked by Believers and non-Believers in the religion prospects of the church. Most times, the argument leans towards New Testaments Christians not having the requirement to tithe based upon the verbiage of NT language. But, when looking through the simplicity of obedience to the Word of YAH, we found that, not the act of tithing can bring a misinterpretation to what God considers salvation, more so, the act of not only disobedience, but, willful disobedience can cause a misinterpretation of what God considers salvation.

This portion of the many messages from Aleph & Omega renders the world wide acceptation of a false image of Christ. We examine some of the modern and historical claims that has been said to be that face of Christ, to out them under the scrutiny of the Scriptures. 

It also urges both those who accept the image and those who propose the image to repent for attributing such falsehood to the gospel. This message ultimately points to the Cross, while touch on the matter of Ha'Machiach's appearance. 

We certainly thank Abba YHWH for yet another completion of a segment of the Topology of the Tithes. We believe it is a vital biblical precept that the tithes has a direct association to God's will. The sequel of this subject gives the indication that the tithes was the expressed thought of an intended habitual behavior that is categorized under His divine will.

Every Believer and descendant of YasHaWralaH, and YaHaWadaH, are suggested to take under consideration that His will is not our will, and that proper alignment (or at-onement) with God is our submission to His will. Any such intentions beyond, or in opposition to that is inherently "thelema".

This portion of the Word of God is a reiteration of the first video that spoke the interconnection of relationship with God. The interconnection were in reference to marriage and blood. This segment simply focused on the blood. There are much significance to the blood, such as, halo, blood type, and genetic markers. But, that major distinction made in this message is how it has both its physical and spiritual properties.

The primary focus is Christ's blood and how His blood is subject to His people according to the requirements of salvation. Moreover, connection to YHsWH through His blood is but one of His points of connectivity that provides a bridge to God, ability to overcome, and power to cleanse immoral behavior.

This portion of Session directed us toward viewing the tithes as whether or not it is the will of God. Amid the controversies of tithing, and the many tropes of whether or not, it is for, or applicable to today's modern Christian, it is verified that it is biblical, a direct instruction from YHWH, and most of all He did not say that any Believer or follower of Christ (Ha'Machiach) was exonerated from giving the tithe.

So, can we find a scripture text that undoubtedly a conclusively says that tithing is the will of God? NO. However, this study defines God's will and abstract any association to the tithes and God's intentions behind the practice and relativity to His purpose for His people.

This message emphasizes the dynamics of relationship according to John 17:3 iterating knowledge of YHWH, and his Son YHsWH Ha'Machiach, who is also the essential environmental cultivation of Life after (bodily) death. YHsWH (Jesus) gives a prayer to His Father about Him giving His chosen the inter-level under, and overstanding of "at-one"ment amongst all those of His that YHWH had given to Him. The Heavenly Father made expressly Ha'Machiach's purpose through this verse, which was, for Him to be the blood of atonement for His people.

There is an interconnection that is shown to be attained from YHsWH's prayer that suggests "knowing" as the common, or referential theme. He also let us know how the lack of the knowledge of Him can be detrimental toward our destruction (Hos. 4:6). Knowing our Heavenly Father through marriage and blood was empirical to present-day living which transcends to after-life living.

We are delighted to finish the second portion of this question of the relativity to Ha'Machiach and the tithes. In thankfulness to YHWH, the Topology of The Tithes has brought much revelation to how every Believer; whether of the house of YasHaWralaH, or inhabitants of the Gentiles (sub-cultured nations), should honor and revere Almighty YHWH, his Word, and his Spirit, through his Word. This subject stresses the importance of paying homage through the obedient participation of tithing.

Beside the fact that tithing provided economic security for the (earthly) kingdom of God, separate from the economy of surrounding world powers, it kept the followers of YHWH's covenant cognizant of the Cornerstone and the reflectiveness of His characteristics influential to an entire ethos of people. Tithing always have, and forever will be a kingdom principle that mirrors the holy nature of YHWH. It is up to His children to exercise and display this character to the world.

The message was given by inspiration from YHWH by way of the Apocryphal Scriptures. At a time, and in a society where despite many single-mother parent results and deficiencies in heading households, they are consistently praised for their choices that lead to their situations. While on the other hand, when fathers absent in their children's lives have to bare the full weight of his absence regardless of whether it was at the behest of the child's mother or not, the father's best is still seen as not good enough. Our text coming from Ecclesiasticus 3:9-11 reminds us of how important the father is in the family equation.

It is also fair to mention that many of our TV programming networks reinforce the propaganda of the buffoonish dad that never gets anything right, or the one who proves his fathering by placating to the feminine dairy of a daughter what want dad to act in capacities where mom should, or used to. Well, this message suggests that men and fathers are more impactful in the capacity ordained for him by YHWH. He was intended to be the most important in the family structure, and this is why the principalities and powers set up a social construct to exclude him from the home, hence the family, and fabricate his absence that he may be deemed less important... even lesser than the children.

We are grateful to Almighty YHWH for the message on today concerning Ananias' disrespect, and a-tempt to manipulate the man of God over property that he and his wife agreed to sell to supplement a congregational offering for the benefit of the church. This message is a sequel to the previous sermon, "Why Did You Lie To The Holy Ghost?" from Acts 5 that the peril of willful sin against God and the things concerning God, even after the Cross of YHsWH. Through the grace of the Holy Ghost, this is a message that emphasizes the God's sensitivity to blatant, and purposeful manipulation and insult to the Holy Spirit in a disposition of Grace. And, that it was the cross of Christ (Ha'Machiach) that not only waived the penalty for death (within the context of His death) by sin, but, amplified and encourage a greater since of obedience to His Word and being aligned with the reality of truth, and practicality of honesty.

Our prayer is that you receive a word that will foster deeper commitment to God through Godly fear. We hope that you'd make this message applicable to your cognitive outlook. Therefore, we speak blessings unto from repentance.

We are blessed to bring to you another fulfillment in the tithes study analyzing the correlation between the tithes and Christ. This subject under the Topology of The Tithes expresses how the firstfruits hold the majority within the comparison. It also raises the question, does how I present the tithes, or the lack thereof actually display the actual disposition of my heart towards God.

This study further addresses the fallacy of giving according to what "you purpose in your heart" according to 2 Corinthian 9:7 that is trendingly used in mainstream Christiandom and other religions associated with Christianity for quite some time. This Scriptures are consistent with the activities and language that a believer is instructed to display relevant to the character and biblical attributes of Christ; and God.

Therefore, because it is nowhere instructed within the Scriptures not to tithe, this study upholds the standard. That standard is the homage and the honor that the believer presents as a gift to Christ for doing what no one could ever do; which is, atone for sin and reconcile man back to God.

We have a message coming from Acts 5:3, 8-9 concerning the married couple Ananias and Sapphira. These were people of God (YHWH) who were participants of the early church. They agreed with the rest of the congregation to sell their property and give the proceeds to the apostles' feet. In doing so, Ananias and his wife decided to lie and deal underhandedly with the man of God (Peter).

Peter knowing by the Spirit what was occurring, confronted the couple while conducting service. And because they made a spectacle of the Holy Ghost through their dishonesty, they recieved a due penalty for their lack of reverence for the Spirit of YHWH.

We've embarked on the final segment of this question what some most interesting inquiries have brought us to concerning tithing and the priesthood in which it currently applies. We've discovered, or more less reiterate that the current operating priesthood has a distinct association to the Catholic religion: the Head of Rome. The Biblical assessment of Catholicism is the federation of Chittim and Esau (Jash. 90), to claim what Esau claimed was stolen from him.

Moreover, Kohan, Rabbinic, and/or Karaite, etc. are secs that presupposes that the assertion to the levitical priesthood regardless of direct or indirect association was their rite to be recipients of priestly gifts, as such with the tithes. It is with this subject that the rites to priesthood relied and relayed from and by the Scriptures assures the priesthood of antiquity and modernism showing the consistency of the tithes and its sacredness.

The tithes and its applicability has been and always will be an everlasting ordinance constituted by the Order of Melchizedek. This was the last order or system of priesthood, even after Ha'Machiach's death, burial, and resurrection (Hebrews 7) that was implemented for the kingdom of YaHaWadaH (Judah) and the kingdom of YasHaWralaH (Israel). The infiltration of the priesthood and its tithing ordinance by Chittim/Esau by no means omits the authority of the Word of YHWH concerning the rites and duties of the modern-day order of the priesthood with regards to the tithes.

This subject has brought us to information that unveils the modern priestly system that involved tithing that has been the ultimate influence of the Western religious culture. According to the Scriptures, the last conveyed priesthood found in the New Testament was the Order of Melchizedek. Based upon the Scriptures, the Order of Melchizedek was to be the current operating order followers of Christ was to reside under. However, the operating priestly order presented by the banner of religion has been consistent with the paradigm of the Catholic Church.

Catholicism is a system initiated by the descendants of Chittim and Esau, in whom, the Scriptures spake nothing concerning the priesthood. Whether through prophecy of the book, or the end of the book for modern references, and unlike where Hebrews 7 where concerning Ha'Machiach (Christ) and YaHaWadaH (Judah), and to the point of under the "New Covenant" where Yah (YHWH) said, He would pour out from His spirit upon all flesh, and your sons and daughter will prophesy...", the notion was still addressed and implied to YasHaWralaH. Thus, this session cover the various aspects of our modern priesthood.

Here's a message Almighty God is giving to the United States, and the world concerning judgement. We are told by constituents of society that we can't judge... only God can judge. Well, when Almighty YHWH does judge, many of us presupposes it is a judgement of the mortal mind, not recognizing it is the Holy Spirit at work because of complacency of sin and rejection of YaHsWaH Ha'Machiach. This example of the pride of King Belshezzar reminds us and everyone else around the world about misusing, thus, the mistreatment of the vessels of God. The term vessel in this message is implied both literally and allegorically.

We have completed another Topology of the Tithes discussion/study piggy-backing from our previous videos of the tithing system designated to YasHaWralaH (Israel) and those that subscribe to the family of YHWH. The "ancient" priestly order is referential to the entire book of the Bible. This is especially since the priesthood and tithing's establishment is foundational to antiquity. The tithe under God's priesthood is also consistent in antiquity. But, modern attributes of knowledge: scholar, and philosophic, emotional impartations and injections into a practice stipulated for the everlasting has rendered the opposite of consistency, or rather implicate a priesthood and system that reflects an inconsistent God.

This, portion of session focuses on where, or at what point is the consistency or inconsistency affected the belief and practice of the tithing system with God's people. Our prayer is that you receive this lesson through the Spirit of Yah.

This message of Mark 15:37-39 highlights the YahusWah at the threshold of death and the events taken place symbolic to His crucifixion. Judgement and hope resonated from this event after Christ crucifixion and before His resurrection. The Believer will at variable times deal with a death of some sort.

In some cases, repenting and mortifying the deeds of the flesh can be viewed as a type of death. But, the emphasis of the confession Christian's hypocrisy is of significant importance, seeing besides envy, it was one of the major drives behind Christ's death.

This second segment of this subject lead us to further explanation of the identifying the ancient and classifying the Biblical priesthood that was consistent with what was/is considered ancient. It was noted that it is likely that the priesthood of YAH began with Adam and continued through a certain of the bloodline surpassing Noah, Shem, and Abram. In which, pertaining to this study, a concept introduced by G.K. Beale.

This study of the priesthood that involved the tithes opens up the thoughts of exclusivity to the law of Moses and the Levitical association to its commission, versus if tithing under God's covenant has been the precept the whole time; since the beginning of time, and unto our modern-day time.

We've encroached upon another message that urges repentance unto holiness. It's not the kind that comes only by confession with the mouth, but also, by belief that empowers our actions and behaviors. This question is posed for those and that are struggling, and those that are half-hearted; rendering God hypocritical allegiance. This is also for those considers themselves to be strong in faith and inquire an affirmative Word, that assures their growth thereby.

It is or pleasure to be able to be the vessel of Aleph and Omega Church to disseminate the Word of Yah. Thus, it is a privilege, to give a Word to help someone's faith. All honor, glory and praise to the Most High; Almighty YHWH!

We thank YHWH for another opportunity to deliver another lesson concerning the Topology of The Tithes. Our question seeks to not only identify the priestly order through out the ages, but also that order which is applicable for giving the tithes for today. The main component to the lesson is the priestly order, if any, that is currently applicable. Then, if it is applicable, why is its' application not socially and culturally recognized in practice, or in practicalness, according to the context of appropriating the culture to syncretize the application of proper biblical priestly order by the authority of the Scriptures.

FYI: We seek to examine the previous thoughts in this two-to-three part series of this foreseeable in-depth question. So, we encourage you to journey with us by tune-in.

May God continue to bless your growth in Christ.

We have found solemn ground on restoring the vitality in the so-called "Black" community, and deal with the major ingredient required for restoration, vitalization, and moral prowess. Acts 3:19 suggests both spiritual and moral conviction for the evidence of reverting to God (YHWH), through Jesus (YHsWH) the Christ (Ha'Machiach), and His truths about His people. This view is important because the Eurocentric revival of the 1700s is what subjugated the psychology of the Negros that caused many of them to view the Word of God from the wrong perspective. This was later reenforced by religious factions, or Eurocentric schools of thought from seminary justification to ignore (or disregard) socio, spiritual, and biological applications.

We have the last of a three-part series of Matthew 3:1-2 and 4:17 where we put under the microscope, the terminology, classification, and fruits of repentance. The siting of our texts were quotes from Yahana (John the Baptist), and YHsWH Ha'Machiach (Jesus the Christ) to emphasize a primary criteria in receiving the Kingdom of YHWH and gaining and sustaining right relationship in truth with God and one another.

These schools of thoughts give us to know that the emphasis of repentance is a key element concerning a clear conscious as a Believer. Repentance would then perpetuate the love, joy and peace from God's moral conviction as the Believer receives in the the spirit of Ha"Machiach (the Christ).

The Aleph & Omega Church is embarking on the continuing study of the tithes and its significance in the scriptures and its relevance in today's culture. It is true that tithing is one of the tenets in the Bible and yet, many people that say they subscribe to the Bible, do not subscribe to this precept. Among a plethora of reasons, the majority premise is that because it was not specific to money, or because the NT does not specifically address and literally say "tithe", then God does not want the tithes altogether. Many people make the tithes insignificant pertaining to money to ignore precepts like Lev. 27:30 and Ps. 24:1. However, this topic motivates the precept and doctrine of the tithes on the bases to be follow whether of stock, wine or oil, or whether of money.

Aleph & Omega Church is graced to bring a message on repentance. YHWH has blessed where we have dealt with the subject-outline: 1) Self-Reflection, 2) Self-Reproach, and 3) Self-Accountability. This particular message highlights Self-Reproach in the way that Almighty YHWH commanded according to His Word. Understanding that outside of Christ Jesus, no one is beyond reproach, while we are yet, commend to be without reproach. God's standard is clear concerning His people, that we produce the fruits worthy of repentance, discern our own faults and be arbiters of our judgements, and discipline ourselves towards growth in in grace, and in the Spirit.

This segment of The Topology of The Tithes deals with somewhat of a comparison of what was used as a tithe during the times of antiquity and calling into consideration the economic substances that was retained as valuable in comparison to the value system we have now. With considerable change and shift in how historical and modern societies interpret what was appraised as valuable, YHWH continued to retain and entrust to man His judgement upon value and relaying to man, the conscious of what He valued. It was God who provided the ecosystem and thus, He required mankind to honor Him through production and provision of the ecosystem from its continual proceeds. Much of mankind limits (w)holistic honor to Almighty YHWH through compartmentalizing the agrarian system vs the fiat system: thinking that because much of commerce is pendant upon finance and not bartering, or because metal and fibrous plant produce is a main form of economic wealth instead of farming, then the Bible exempts those that are not farming from the obedience of tithing. This cannot be furthest from the truth.

This sermon is focused on what comes with repentance. As part of our motto, we've put on display to incidents where the Scriptures admonishes for individuals to repent in preparation of/for the kingdom of heaven. The text uses Matthew 3:1-2 and 4:17 that suggests the points of self-reflection, self-reproach, and self-accountability in the summation of analogy. However, "self-reflection" was specific in the address, in which, examination, confession, and choice was navigated under this subject.

It is with great pleasure to be able to render another Topology of The Tithes to deal with the branch of grace to shed light on what is implied today as "grace-giving". We discuss what grace is, and that it involves aesthetics; in which, the aesthetic senses are the senses by which we experience beauty, grace, and other aesthetic properties that generally attest to both the vision and hearing. Moreover, grace among Christians only comes from God, and the dissemination of God's grace begins at the submission to God's ways, and ends at the notion of His free gift. Through our studies we found that

grace stands in the gap of God's penalizing judgements and provides balance with offenses because of the flesh (Titus 2:11-3:11) for those rebelling against God's Word and ways. This quantifies grace being into this to sin, while in turn, giving us access to grace by faith. Grace has a manifestation of favor among principalities contrasting favor with favoritism. This would be yet the minor manifestation of its capability of provision and divine harmony. The ultimate aesthetics concerning grades is that it's an interpersonal persona of Christ, and a justifier for salvation without cost or payment from us. It displays the incompatible coexistence of works and grace (parenthetically concerning faith), the preordinance (previous establishment) with God's chosen and a quantification dynamic unto renuance. The figurative emotion of grace can be violated by the denigration of his standards. Because ultimately, Christ is the standard of grace.

We hope you enjoy this sermon on the purpose God created the woman and her roles in her society/community starting with her duties towards her family that affects her community. This sermon reiterates how the apostle Paul encouraged his pupil Titus how the heathy mental and behavioral presence in a woman directly aligns with her being the image of God, yet, the glory of man. Titus 2:3-5 was an admonishment from Paul to instruct the women of the church the lead other women and young girls as models of propriety and holiness as a standard nonetheless that defies the Greco-Roman, pagan-Gentile, animosities culture influenced by a gynecocracal sub-system influenced by wealth and materialism that lead, esp. Hebrewess women astray with a false sense of emancipation from a frozen psychological state of independence on Crete Island.

The semblance of the Greco-Roman culture of Titus' yesterday is shockingly similar to the Western influenced culture of today. And just as the apostle Paul reminded the women of the church of their significance through Godliness, so does pastor Ray reminds the women of the church their significance in similar, and yet, a more direct way.

Greetings!

Thank you for joining us on another journey in the Word of YHWH concerning what He says about tithing. There are many controversies pertaining to if the Christian is required to tithe. Unfortunately, it is a topic that has engulfed itself in the religious divide among Believers argumentatively on whether, or not the scriptures instruct tithing for Gentiles, if the tithing practice is under the law of Moses vs under grace, Abrahams tithes being an example of noncompulsory or voluntary tithing, therefore, not having to be followed compared to grace giving. 

We address these issues along with the Bonus Material and more. Our prayer is that you know the Truth of God concerning the Word of God; which is, according to the Scriptures if the tithes can be worked under grace.

We have completed, yet another lesson on the Topology of the Tithes. This session raises the question since many Christian arguments are that the tithes is under the Law (of Moses) and the Christian is not under the Law, but under grace, and imply because Christians are under grace, that the tithes is exclusive to the Law. Herein lies the question, if the tithes is under the Law of Moses, then why is it mentioned before the Law of Moses? This session navigates the preordination of the implementation of the tithes. It is even presupposed that attention can be brought toward the concept of the law of first mention concerning the Scriptures for vivid and explicit understanding of the tithes and its purpose. Thank you for entering this session prayerfully as we allow the Holy Spirit to sharpen and enlighten our understanding on the tithes.

We are delighted to bring to you another segment of the Topology of The Tithes discussion/study thought will prayerfully feed you with knowledge and understanding concerning the subject. The consensus to the topic question consisted of the chosen, and Christ being the recipient of the tithes in our current day. Matthew 22:14 lets us know that there are only a few that are chosen. But, all-in-all, as the spiritual transaction of tithes is transferred to chosen men, so Colossians 3:23 tells us this transaction is transacted also with Christ, and confirmed in Hebrews 7:8.

We are excited to bring forth another preached word from our Heavenly Father YHWH, and His son YHsWH Ha'Mashiach to sow the seed of the Word in His harvest for our time. At a time were history has repeated the Gentile ideologies of a social gynocracal sub-system as a principality vail to Hebrew social, spiritual, economical, and political progress through the church community, just as the apostle Paul informed Titus for the churches in Crete island, God is reminding His church globally to refer, or repent back to sound doctrine. Repentance is required when secularism and New Age doctrine (such as Thelma) has infiltrated the church which bring the church in line with the falling away, or apostate as described in 2 Thessalonians 2:1-3. The crux of this falling away is from the lack of love... for God, then for neighbors. Titus 2:3-5 encourages women that sound doctrine for them is consistent with their love.

Greetings!

This portion of study continues to discloses the emotionalism of guilt being many people reasons for not giving the tithe. For the majority, the crucial point of contention is preacher/pastors in the pulpit using Mal. 3:8-10 to guilt the congregations into compulsory, or obligatory giving of tithes under the Law of Moses. It is the common precept used besides 2 Cor. 9:7 to forge guilt as being the catalyst for excusing obedience of the Word of God, while using the Word of God to justify contempt for His commands concerning the tithes while supplementing grace as pretense.

Allow the prerecorded audio to bless beyond this session as we walk circumspectly in God's righteousness according to His Spirit.

We are continuing the importance and value of the woman according to the standards of God for women concerning the church the apostle Paul forwarded to Titus in His epistle of Titus 2:3-5. Paul is giving Titus the objective of a sound mind. Vv. 1-2 entailed evidence for men. Vv. 3-5 included evidence for women. This segment focuses on the v. 4 where he emphasized how the result of a sound mind consisted of love for your husband and children. Hence, the nuclear family.

We certainly give glory to our Heavenly Father Abba YHWH for gracing us with another study on the Topology of The Tithes. It entails some of what people have used as excuse and justification on the forfeiture of giving the tithes to God. The expression of the emotions of guilt for tithing is presupposed to being the reasoning of why some develop traditional and modern ideologies for not giving the tithes to God. Our praying is that you enter this cast prayerfully, and let God; Father YHWH, speak to your heart expressly -- opposite of any bias conjured by your feelings, so that the Truth may bless.

We certainly give glory to our Heavenly Father Abba YHWH for gracing us with another study on the Topology of The Tithes. It entails some of what people have used as excuse and justification on the forfeiture of giving the tithes to God. The expression of the emotions of guilt for tithing is presupposed to being the reasoning of why some develop traditional and modern ideologies for not giving the tithes to God. Our praying is that you enter this cast prayerfully, and let God; Father YHWH, speak to your heart expressly -- opposite of any bias conjured by your feelings, so that the Truth may bless.

Thank you for your participation in this sermonic podcast by tuning in to receive this message. We drew our focus on encouraging women with the mirror of the Word of God from a practical perspective in hope that it provide the substance necessary for the women to utilize the principles outlined in Titus 2;3-5. It is our prayer, not that that message be enjoyed, but heeded. And, that it touches all who will receive it, starting with the Hebrew-Negro women first, then, the Europeans, and other non-Hebrew women.

Thank you for joining us for another subject under the Topology of The Tithes study, this time bringing to the forefront, the proper attitude toward tithing, and what God said about the mindset we are to have concerning giving to Him. Throughout this study, we've uncovered that cognitive attitude is not a pre-existing thought. However, we were able to surmise the concept by the conjunction of the terms to pontificate the rationale of the way in which one thinks by gaining knowledge and ability to understand the ultimate consensus of tithing and its relation to giving.

It is our prayer that all Believers are assured, or come into the assurance of their responsibility for...

1) Doing their due diligence towards their accountability to knowing, hence, knowledge of the truth of the Scriptures,

2) Accountability towards their thought process (cognition) and its knowledge concerning the ways of God as according to the Scriptures. And,

3) Their accountability towards the knowledge of the tithes and giving, and what the Scriptures says about how or if its application is practical to our modern usage.

We are delighted to share another Word from the Lord of Lord's (YHsWH Ha'Machiach) concerning the speciality of one of God's most precious creations: the woman... Hence, wombman. This message lead us to Titus 2:3-5 as a reiteration of the characteristics of the woman that undoubtedly pleases Almighty God. There are many fashions and facets that women (up)hold themselves to define and esteem what is considered a woman in these modern times. But, YHWH gave a standard for a woman He considered of value, and in behavior that aligns with holiness.

This sermon of the maturity of men is an admonishment from the apostle Paul to the bishop Timothy that was to be enforced at the church of Ephesus. From the bases of the apostles' ministry, this issue seem to be thematic based upon that precipice that the extent of man's rule was largely dependent upon the discretion of his maturity. The context of maturity this message addresses is not contingent well men have the ability not to act like children per se. But, it has to do with the man's ability to act in the confounds of the knowledge and wisdom of God, according to the Truth. 1 Timothy 2:1-6 renders the importance of men based upon the proclivity of God, the core understanding of God, and reverence of His salvation.

This segment of the topological study of the tithes emphasizes the proper and consistent attitude an individual should have concerning the tithes. Since there is no such term of the phrase "cognitive attitude", our discussion breaks down the cognitive and attitude to provide an over- and understanding of what way an individual should think as it pertains to giving the tithes.

This sermon is a continuation of what highlights some characteristics of a mature man. It's a subject forwarded by the letters written to Titus and Timothy; his disciples, and leaders in the church, which were instructed by the Apostle Paul to emphasize the importance of men both in and outside the church. The scriptural text began with Titus 2:1-2. We have now transitioned to 1 Timothy 2:1-6 as a journey with exploring what makes a man mature. What is presented is not subjugation to or from religion, but, a nurturing and disciplining from Almighty God.

This is the sequel to the Topology of The Tithes concerning "What Is The Consequence If You Don't Tithe", and "What Is The Consequence If You Don't Tithe?" This follow up lesson address articles and concepts that emphasize the juxtaposition of negated and accepted views concerning the tithe. It also has had the effects of a schism that has imposed division in the church and among the people of God. We are endorsing from this lesson and others to come, the logic of obedience to His word, and the right cognition towards soundness, the proper perspective towards tithing which supposes that even though we are not under the Law of Moses, but grace, we our conviction bears with our conscience that tithing is not under the law of Moses, but of faith, because it is under covenant that compliments both the Bread (Word) and the Wine (Blood).

This sermon addresses the character of men and masculinity as it relates to Godly standards. Approaching the text of Titus 2:1-2, the Apostle Paul instructed Titus in Crete, on encouraging men to be sound in mind. His instruction sits at the surface of many reasons. However, he simplifies this by emphasizing the avoidance of mental drunkenness, having a sense of moral correctness, and making self-control a practice. The Apostle gives notice, the general (not Christian), attributes to the regal standard of soundness involving three mechanisms: 1) Faith, 2) Charity (love), 3) Patience. What Paul typifies in a mature man is a man of structure.

There are many controversies on what happens when you do or do not give your tithes. scholars, theologians, and laymen all have an opinion when it comes to if or if not one should give their tithes. All are entitled to the opinions, but, if our opinions does not align with the Word of God, then we endanger ourselves in falsehood and eisegetical views that re create another doctrine. There are many people that omit the result of not giving the tithes for the sake of those who excuse themselves from the duty of forever honoring God with the tithes. This lesson covers the basic principles of what the Scripture says about the results of not giving the tithes.

This sermonic excerpt from Titus 2:1-2 expresses the characteristic of a man of high standards, stature, and moral conviction. In today's society where men are devalued and reduced to their finances and economic prejudice, the Apostle Paul gives his companion and church organizer instruction on what spiritual and psychological premise in which to relay that which is associated with "sound doctrine". Titus then communicates the importance of mature men, entailing what disposition should be imposed, or presupposed attributed to such, sound doctrine.

This segment on the Topology of The Tithe gives recognition to the question before us shedding light on the proper perspectives of a persons motives and doctrines that support tithing. We covered the working themes that suggest tithing comes from work and faith. No matter what economic value system (agricultural or financial), the consistency of tithing involved those two important elements. Another working theme was attitude and obedience. These are other important essentials that encompass the stipulation as well, as the stimulation behind how we should tithe. Without prejudice, it speaks one an individual's motives and reason by which they do or do not tithe. Lastly, the order and covenant is the doctrine that supports and endless lesson and instruction as a precept for which drives or motivation, and puts, or faith to work.

YHWH bless you, that His Word enrich and keep you.

This segmented sermon is a simple reiteration of Amos 2:11-16 that are geared towards those who are not taking their faith seriously. It is more so an encourage those teetering with secularism and discipleship to Ha'Mashiach. We hope that contrary to Christian rhetoric, that the offering of this Word-based admonition would spark that light in every believer towards, not perfection, yet, working towards perfection.

YHWH ever bless and keep in His perfect peace.

This sermon covers the text from Amos 2:11-16 and shedding light on the coming judgement due to Israel and Judah for their rebellion against Almighty YHWH; God. Congruent to this example is our modern culture, unto which, whom the principalities and powers are adamant on corrupting the very fiber and core of the nature of both men and women. If the guardians of societies are corrupt, it's only a matter of time before it reaches the conglomerate of children. The "evil one(s)" is ever seeking to corrupt the creations of God by perverting the order of God. This is why the urgent need for the call to repentance is always the priority. May YHWH's Word be a lamp to the hearers and light unto the doers... Amen.

We are coming to you once again with another Topology of the Tithe. This segment poses the question, if we are required to tithe, then how should we proceed in doing it? The Topology of the Tithe seeks to dismantle any misnomer about, the Israelite's (Yashawralah): the church, the congregations' freewill obligation toward the work and ministry of Almighty YHWH; our Father God. As we are blessed by obedience to His word, we are granted the provisions through grace to show our due diligence in reciprocal giving out of appreciation to what/who He gave us... His Son. Therefore, it is in our best interest to have our heart (of mind) set on pleasing God by the admonition of Romans 12:1, to walk in obedience to His command of giving, applicable to, and in our modern value system.

On this segment of the podcast, we continue with our tithe study/discussion on the topology of the tithes dealing with making the distinction between giving and paying. Why? Because most clergymen have introduced, or induced the idea that tithing is the same as giving when tithing is a type of giving. Thus, this seemed to spark controversy over the cognition of the free will to give, or the compulsory of paying. And just so that there are no discrepancies with terminologies, we brought focal to whether giving was either the same as, or different from paying.

Brothers and sisters, we are moving forward in the Word of YHWH allowing God to use the vessel of Pastor Ray to appeal towards repent, the people of YHWH who are out of His will and are aligned with the world. This sermon is a call to those who deny, reject, and forgot that they are the Lord's and it is better to be in the bosom of God, than to be in His wrath. Many people believe that the Heavenly Father and His only begotten Son are a joke; something to mock, laugh, and not take seriously. But, this word encourages the admonishment of the Day approaching and judgement at hand, to make ready, having our heart and mind circumspect before the Judge.

We are once again, delighted to give you a topology concerning the tithe. Our prayer is that you get something out of this discussion as its aim is to be enjoying, educational, and informative. What is the difference between the tithes and giving is one of the most pressing questions because of Ha'Satans power of oratorical manipulation to distort the understanding of Believers. By the grace and power of Abba YHWH; through the guidance of the Holy Spirit, He enabled us to also bring for the truth of God's Word, according to the Scriptural and spiritual knowledge according to the revelation of Jesus Christ (YHsWH Ha'Machiach).

We are here with another sermon on The Grace To See God. This is the 3rd rendition under this topic where we are stressing not seeing God through prevision, or distortion of the scriptures and yet, from the repentive perspective that allows one to surrender preconceived notions about God for the relief of the danger of recreating another God. The main benefactor of this message is that YHWH; the God of the congregation of YasHaWralaH (hence, the "Church") is not an all inclusive God. But, an holy God.

We are delighted to bring yet, another Sunday Session of The Topology of The Tithes addressing the questions, what is the difference between... tithes and offering, tithing and giving, and giving and paying? It behooved us to stress the variance among these terminologies and concepts because of the constant manipulation that has been prominent in Christendom, as among scoffers and heretics who utilize linguistic and oratorical vain jangling, buck dancing, hopscotching, and double-dutching for the common cause of misinforming the people of God. Many people that mishandles His word oft times disseminate it under the impression that they can deliberately exploit the understanding of many of their parishioners under the radar of religiosity, familiarity, socio-organizational authoritarianism or any other methodologies, that deconstructs sound and individual thinking for and towards a person's conscious convictions.

This is a continence of the previous sermon, "The Grace to See God". In this portion, we navigate and proclaim the grace to spiritually discern, and the grace to discern Christ. Many proclaiming Christianity have a smorgasburg of ideologies concerning individual and corporal perspectives concerning identifying Christ, let alone, God. This word encourages every believer to view God according to the Word of God, and the fear of God.

May YHWH's love and peace ever rest upon you.

This is another preaching segment from the text Matthew 5:8 where Jesus makes mention in His sermon what is the condition, or circumstance that enables believers to be able to perceive the things concerning God. It presents gratifications, along with its challenges to know what method God reveals through Christ the understanding needed to know how the believer can attain or maintain what is required to properly see, know, and understand the Word of God and the spirituality that it governs.

On this segment of our Topology of the Tithes, the challenging question is posed for the scoffers, skeptics, and Believers, who is actually required to tithe? Since, we've discovered that there's not one verse in the Scriptures that suggests Believers are exempt from tithing, and since there some that believe tithing was only for the Israelites who were farmers, and infamously declare tithing being of the Law of Moses, we journey continually on what the Scriptures project as those who are not exempt, but are required to tithe.

This cast is another preached word reiterating Hebrews ch. 8:10-13 which was written around 70 AD to remind the kingdom of Judah (YaHaWadaH) that God has not forgotten them in the midst of their afflictions via Roman persecution and colonization. The citizens of the Kingdom must keep in mind not to covenant with the Gentiles amidst their persecution to thwart the judgement of God (YHWH).

We have succeeded in yet, another Sunday Session on the Topology of the Tithes. This segment gives an example of the reason why then and now, the children of the kingdom of God had an eternal mandate to give tithes as a show of faith toward the testament of the Scriptures. It also demonstrates those that propagate an antithetical premise to use the very same Scriptures to eisegete the concept of the quote-unquote "prosperity gospel", while at the same time gainsaying the economic resource management techniques offered by the tithing system. We displayed a sound bite featuring Pastor Creflo Dollar's doctrine of tithing contrary to his idea of the "gospel of Grace", amid the concept (not precept) of tithing being under the Law.

The material from the sound bite can be heard from Pastor Dollar's YouTube videos titled, "The Truth About Tithing", and "The Great Misunderstanding". We hope and pray that every Believer come into the Truth of the scriptures; to know it, and do it. May YHWH bless the hear and doers of His Holy and divine Writ; that He write it on our minds and rewrite it upon our hearts.

The epistle of Hebrews was written to the Negros a little after 70 AD. The reason it is so significant is because it was shortly after the destruction of the temple killing and/or enslaving around 10,000 Hebrew-Negros that caused the diaspora of the Negro-Judeans, i.e. "Kingdom of Judah" (Whyda, Ouida). Even though some Judean's fled to geographical areas such as Yemen, Ethiopia, and South Africa, Vespasian and his son Titus enforced the Roman Persecution of the Negros through Northern Egypt, to Ghana Benin and other surrounding areas on the West Coast of Africa. Those same Hebrews would become victim to the Trans-Atlantic Slave Trade to the America's, Caribbean, Brazil, etc. This letter reminds the people of YaHaWadaH, that Almighty YHWH God was/has established a "new covenant", that because of the harsh and diabolic oppression from Indo-European, Portuguese, Roman, and Briton colonialists and traders He would have mercy on our sins and afflictions.

This sermonic dialogue encourages, and yet, emphasize that in order to be saved, and in order to make to Heaven, Jesus said, we must be born again. It also admonishes one to be sure they are serving the right God. It is prevalent in Christian/Biblical theology that there but of a truth, one God. And if there should be any other, it is only at the behest and idolatry of "man" (whether male or female). This message is a sequel to the video of 2 weeks ago "God Is Doing A New Thing" https://www.youtube.com/watch?v=_mVfkcSI7Ow. during the discourse of this message, the spontaneous direction of a little historicity of the tetragrammaton to give background on why, esp., in this current age to name the name of God... not as God, but as YHWH. Whether it be so, He is the God Who sent His Son YHsWH Ha'Mashiach (Jesus the Christ) to be Savior/King for His people, and those of the Gentiles that called on His name.

We have a preaching episode for the Christian believers who can't or won't see that signs of these eschatological times. The Scriptures are constantly being fulfilled concerning our social, political, religious, and economic disposition under modern Babylon: spiritually Sodom and Egypt. this who are not believers, this preached word is a a segmental encouragement to get saved before its to late, by the repenting of your sins, that you may be made righteous through the Anointed One of Yahwadah, YHsWH Ha'Mashiach; Jesus who we call the Christ.

Aleph & Omega Church has completed another discussion and study of some reasons many people use to oppose tithing to God. Much of what is covered in the series "The Topology of The Tithes" is the advocacy that has a focus on what the Scriptures say about the tithes to how tithing is applicable in our modern society. We hope that our listeners receive something thoughtful, laughable, and teachable from this cast. And may YHWH's peace keep and grow you.

This preached message is from the text, Gospel of Mark 10:2-9. YHsWH is confronted and provoked by the Pharisees about man's ability to divorce for any reason. YHsWH is consistent throughout the scriptures in revealing the heart of God to the Pharisees and the people at the receiving of the Word, man (men & women) come to repentance at the word, or be judged by the word. Some important points Ha'Machiach relayed to the religious leaders is revealing the motive for divorce, the Heavenly Father's intent for marriage, and His precept for the union.

We are proceeding with a continuation with the "Topology of The Tithes" series. A & O Church is dedicated in giving a solemn study on proclaiming the exegetical Scriptures. Therefore, bringing arguments against with the scriptures say, using the scriptures compelled our apologetical approach to God's (Almighty YHWH's) standard concerning what the Scriptures say concerning historic and modern tithing.

Thank for joining us for another segment of the Aleph and Omega Church podcast for an unadulterated biblical message for our modern world. We hope and pray that you receive something from the message that will help enrich, and encourage a life of repentance and amendment to Almighty God: YHWH.

SO... STAY ON THE LOKK OUT FOR IT.